Don’t underestimate me darling I can go from lady to Texas shirt

Don’t underestimate me darling I can go from lady to Texas shirt
I guess there are a lot of Don’t underestimate me darling I can go from lady to Texas shirt Christmas decorations – I just never think of them from that poin of view. I seem to think and I value Christmas decorations through their meaning and my traditions, not their prettiness. My traditions are a mixture of the Finnish and general North European traditions, mostly from Sweden and Germany, I think. In general, Christmas isn’t called Christ Mass here. We talk about it by the old Norse? word Yule. That’s Joulu in Finnish. I think that’s important. The name doesn’t refer to any Christian features and it’s pretty easy to celebrate Joulu without any particularly Christian context under that name. I value quite simple decorations that I feel some kind of connection with. The christmas tree is a must. It isn’t very old tradition in Finland, but it’s a very natural decoration that was easy to adopt. (There is an ancient tradition to decorate houses with small birches in Midsummer, so a christmas tree feels like a good equivalent in the winter).

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Don’t underestimate me darling I can go from lady to Texas shirt

I remember a Don’t underestimate me darling I can go from lady to Texas shirt memoir — Beasts, Men, and Gods — by Ferdinand Ossendowski, a White Pole who fled the Bolshevik revolution through Siberia. He served in General Kolchak’s All-Russian Government before escaping through the Steppes north of Mongolia, and then participated in the government of that most notorious adventurer, the “Mad Baron” Ungern-Sternberg, who attempted to take over Mongolia to restore an imperial Khaganate as part of an imagined reactionary restoration of the Great Mongol, Chinese, and Russian monarchies in the interests of the “warrior races” of Germans and Mongols (a Baltic German, he considered the old Russian ruling class to represent Germandom over and against Jews and Slavs). Some of the things – the acts of desperation and madness, in which he himself was no disinterested observer – Ossendowski relates are harrowing. But this part struck me as very much making a point about what people think of the Steppe peoples, and of what (German-trained) nationalists like Ungern-Sternberg did (and would do again) to the Mongols. And, other things:

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