We are not our ancestors lifetime folding chair shirt
I like to get this major sh**fight out of the way before I have to focus on other things, like making sure I’ve bought (and wrapped, in secret while everyone’s asleep) all the We are not our ancestors lifetime folding chair shirt , then preparing for the feast, making all arrangements, buying food while battling snarling sweat-demons at the supermarket. It will be even more fun this year, with “social-distancing” at peak-pre-Christmastime. Wonder what that’s gonna look like? Our family have always had a slight (very slight) advantage of having Christmas one day earlier than most Australians. However, if we’re doing it this year, we’re staggering it. Maybe it’s time more people did. Our Christmas will be about a week early. This avoids the mass-hysteria grocery shopping, it will be one week less hot (temps go crazy on Christmas Day), and we can relax after, while everyone else is still stressed and suffering. I’ve talked my family into it. In previous years, there was some resistance, as it wasn’t “real Christmas time”. But “Christmastime” is just an idea in our heads, and no day is really any different to another. Christ wasn’t even born on December 25. And he’s not complaining that people changed his day to a time that was more convenient, so why should anyone complain about a re-change? Anyway, sorry, my main answer is “Yes, we can absolutely put up our dex early, because Christmas preps are such a nightmare, that I want to get a full two months mileage out of them before I have to take them down again in the new year.”
We are not our ancestors lifetime folding chair shirt
The We are not our ancestors lifetime folding chair shirt to answering your question is experience. We exist to experience; we know we exist because we experience our own existence. The second key is observation. We observe our existence, our experience. We witness, record, and reflect upon our experience. The third key is intention. From observations of our experiences, we build a theory of “reality”, and make choices to act or not act based on that theory. We form an intention to create a specific experience that we want to observe. Now we have a sufficient solution to the problem. Experience, observation, and intention together create reality. They cannot exist without each other. None is more fundamental than the other, and none can be removed without destroying the others. Experience, observation, and intention: the grand experiment. We exist to try things, experience them, and observe the result. There is no meaning beyond that; when we are gone, all those things are gone too. We should use the little time we have to make as many experiments as possible. We have been blessed with the opportunity to experience, observe, and intend, and we should not waste it.
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